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Canada 150: Remembering Carl Mollins, print collector

My sister Tracey upholds the annual festive Canada Day party our father, Carl Mollins, started hosting with my mother Joan in the 1970s.

My father is missing the opportunity to celebrate “Canada 150,” the sesquicentennial of confederation in Canada on July 1, 2017, due to his untimely death at age 84 on May 28, 2016.

He would have undoubtedly found a special way to mark the anniversary of the 1967 creation of the Dominion of Canada, forged from Nova Scotia, New Brunswick and the two new provinces at the time, Ontario and Quebec.

His love of Canada led to many themed art and craft collections, including sculpture, masks and images made by Indigenous peoples. He had a keen interest in artistic representations that glorified wars fought on North American soil by British, French and Indigenous people, images that through a contemporary lens represent the roots of discord that have continued to plague Canada in modern times.

He collected 18th and 19th century engravings based on romanticized history paintings depicting British war heroes dying on picturesque bloodless battlefields, equating heroic death to Christian martyrdom. Red-coated generals evoke notions of chivalry and honor, appearing as gentlemen in death throes, perhaps only tangentially engaged in courteous battle. Indigenous people are represented — or misrepresented — in the tableau images too, regardless of whether or not they were participants in the specific battle depicted.

Throughout his life and in many of the stories he wrote for Canadian readers during the 50 years he was a working journalist, my father tried to make sense of the postcolonial political frictions resulting from the dispossession of Indigenous people from their lands and conflict between Francophones and Anglophones.

As his professional career wound down at the start of the 21st century, he had been stationed in Ottawa, London, Toronto and Washington, D.C. working for various news outlets, including The Canadian Press (CP), Reuters, Westminster Press, the Toronto Star newspaper, Maclean’s, Canadian Business and MoneySense magazines.

His favorite engraving and perhaps the most iconic image of the period is “The Death of General Wolfe” by American artist Benjamin West (1738-1820), which idealizes the events that took place during the decisive battle of the French and Indian War (1754–1763) on the Plains of Abraham in Quebec on September 13, 1759, a date important to my father because my sister was born exactly 201 years later. Both General James Wolfe and the French general, Louis-Joseph de Montcalm, died in the battle, which led to British victory. West made four different versions of the scene in oil.

My father was born in 1931 in Windsor, N.S. His militaristic middle name, Wellington, came from his maternal Uncle James Wellington Nickerson, a career soldier born in 1889 who fought in World War One for Canada. The name recalled British general, the Duke of Wellington, who defeated French general Napoleon Bonaparte at the Battle of Waterloo in 1815.

After World War One, my grandfather Harry Whitfield Mollins, who served with the Canadian Expeditionary Force in England and France, returned to Moncton, N.B., attended Acadia University in Wolfville, N.S. and married Vera Grace Nickerson of Shediac, N.B. in 1923. The family moved from Windsor to Ottawa to Brantford, Ont., named for Mohawk Joseph Brant who backed colonial loyalists during the American Revolutionary War and later established the Six Nations of the Grand River reserve.

In Ottawa, as a Boy Scout, my father was among the crowds that greeted King George VI as he paraded with Prime Minister Mackenzie King at Rideau Hall in 1939, an event that sparked a lifelong interest in the royal family. A picture of the occasion, depicting King George and the prime minister as they passed my father and his parents, seen by chance in a photographer’s shop window by a neighbour and purchased by his parents, was a prized possession.

The family lived in Brantford from 1939 to 1945 during World War Two, Harry serving as minister of Park Baptist Church — his first sermon delivered at 11 a.m. on Sept. 3, five hours after King George declared war on Germany at 11:15 a.m. in Britain. My father often remarked that due to growing up in wartime he expected to become a soldier and felt guilty as a teenager that he was not already at the front, doing his part for king and country.

In the 1970s, while working for the CP Ottawa bureau, in addition to covering the opening of King’s controversial diaries to public scrutiny, his beat included Prime Minister Pierre Trudeau, national politics dominated by the Quebec separatist movement and constitutional changes that transformed Canada into a sovereign nation. During this period, the Trudeau government abandoned assimilation policies that had been devised to divest First Nations of their cultural heritage.

(L-R) Carl Mollins, Prime Minister Pierre Trudeau, Trudeau’s press secretary Pierre O’Neil, west door, Centre Block, Parliament Buildings, Ottawa, 1974. Photographer unknown.

Subsequently, in 1984, during a four-year assignment in Washington, D.C., my father wrote a story about Francophone news media being excluded from a dinner for Prime Minister Brian Mulroney at the Canadian Embassy. At the time, Mulroney was leader of the opposition Progressive Conservative Party.

Tipped off by Mulroney’s spokesperson Bill Fox, my father wrote about how French and print media were excluded from the event and that only Anglophone television journalists were invited by the Canadian Ambassador to the United States, Allan Gotlieb.

The controversial story got good play, splashing across Canadian newspapers and making front-page news in Quebec. Gotlieb was forced to apologize to the media in the political kerfuffle that ensued.

The day the story broke, my mother Joan opened the door at about 7 a.m. to a furious Fox pounding on the door and refused to let him speak to my father who was sleeping. “You tell Carl I’m looking for him,” Fox roared at her in anger. In subsequent debates among journalists in our home about the story, my father remained firm about the importance of publicizing the injustice.

He was a keen collector, spending hours in old print shops with my mother in Washington’s Georgetown neighborhood and on London’s Charing Cross Road.  When he came across a painting or an image of an engraving he did not have, he photographed it and had it framed. At the time of his death, the collection consisted of 29 framed images.

A collection of books, magazines and facts about 18th and 19th century wars in Canada gradually grew as well, culminating in a 2009 story on Reuters titled “The art of the dying general at 250 years old” marking the anniversary of England’s seizure of Quebec from France.

After my father officially retired as executive editor from Maclean’s magazine, he was asked to stay on and author a book. Titled “Canada’s Century: an Illustrated History of the People and Events that Shaped Our Identity,” the book was published in 1999 to mark the millennial in 2000. Maclean’s editor Robert Lewis asked him what job title he would like to have on the magazine masthead during that time and my father suggested “General Editor,” saying he had always wanted to be a general.

When my father finally did retire, he went on daily walks around Toronto visiting various favorite places where he would drop in for coffee, developing friendships with servers and staff at such restaurants as Against the Grain, Café Milano and Mr. Souvlaki on the lakeshore.

His walks included the military history site at Old Fort York where he spent many hours, one year featuring the big willow tree on the grounds on the annual Christmas card he distributed to friends and family. To mark the 200th anniversary of the War of 1812, he labored for hours over the cards, retelling the story of Laura Secord, who warned the British of an impending American attack at Queenston Heights in Niagara.

Three years later in 2015, he published his father’s diaries to mark the 100th anniversary of Harry’s enlistment in the World War One Canadian Expeditionary Force. The diaries recount his experiences in England and France.

He also liked to walk to the monument marking the site of Fort Rouille in the grounds of the Canadian National Exhibition. The fort was abandoned by the French in 1759. He would often have a cappuccino at the nearby Revival restaurant, and then walk down to the lake to the Victory Peace Monument at Coronation Park.

Photo by Tracey Mollins

Most unfortunately, my father died in hospital following a tragic fall into an elevator shaft on the Pier 27 construction site on Queen’s Quay by Lake Ontario. The site and elevator did not have properly constructed protective barriers around them and four construction companies have been charged under the Ontario Occupational Health and Safety Act.

Sadly, he died peacefully 11 days afterwards in the city he loved, surrounded by me, my sister Tracey, cousin Kellie and nurses at St Michael’s Hospital. He received visits from several dear friends before he died. Despite the horrific circumstances, we think we managed to capture the sacrifice and dignity of death depicted in the dying general engravings. 

At the time of his death I was living in Mexico. The last day I walked with my father and sister was on March 28, 2016. We went to Old Fort York, which was constructed in 1793 under the direction of John Graves Simcoe, lieutenant-governor of the British province of Upper Canada, and fortified early in the 19th century. Toronto (York at the time) was attacked by  the U.S. Army and Navy and defended by British, Canadians, Mississaugas and Ojibways during a key battle in 1913.

We visited the Fort York canteen for coffee and a piece of cake where he chatted briefly with the staff.  We then sat outside on a picnic bench marveling at our surroundings and the growth of the city, which got its start in the area.

We recently donated the military engravings and many of his other prints depicting literary and newsworthy figures to Thomas Fisher Rare Book Library at the University of Toronto, where he was a member for many years.

Story describing the image of Carl Mollins and PM Pierre Trudeau:

PMandPress_GStevens

Sheroics: My grandmother fought the developers, but the developers won

Paint-by-number by my grandmother

When my grandmother was a girl she often hitched her sled onto the back of her father’s sleigh so she could glide along behind him when he was transporting a load of wood.

I don’t know if my great-grandfather Daniel Nickerson sold the timber to the local sawmill or if he used it for firewood.

Vera Grace Mollins lived on a farm on the Dorchester Road (now the Scoudouc Road) in Shediac, New Brunswick with her siblings, her father and her mother, Eliza Nickerson (nee Armour).

Unfortunately, my great-grandmother Eliza, who was born in 1863, died of typhoid fever in 1908 when my grandmother was only 11 years old.

The family was poor. At Christmas, my grandmother would put a plate out for Santa Claus, rather than a stocking. Some years she would wake up to find an orange on it, but other years, all she got was a lump of coal — or so she told me.

Vera Grace Nickerson

Not only did she help collect the wood, but she also planted potatoes. She once showed me how.

She also taught me to crochet.

In her early career, she was a stenographer working for the Canadian Pacific Railway in Moncton. She and her friend Effie Kay would run across the fields along the Dorchester Road to catch the train to work every day.

In 1923, at age 25, she married my grandfather, Harry Mollins, in the Shediac Baptist Church.

He was a Baptist minister and they moved around: from North River United Baptist Church in Westmoreland County, New Brunswick; to United Baptist Church in Windsor, Nova Scotia; to Fourth Avenue Baptist Church in Ottawa; to Park Avenue Baptist Church in Brantford, Ontario; and finally to College Street Baptist Church in Toronto.

The College Street Baptist Church at Palmerston and College streets was converted into condominiums about 10 years ago, but at least the external heritage site was preserved intact.

My grandfather died soon after the family moved to Toronto, but my grandmother was allowed to stay in the manse, which was at 718 Dovercourt Rd., just as long as she paid the mortgage — no charity from the church for the widow and her four children, my father always said.

Me (as a baby) after being dedicated at College Street Baptist Church with my parents and sister outside 718 Dovercourt Rd.

Despite the tragic loss of their main source of income, the family managed to buy the house and stay in it from 1945 to 1965, partly by taking in boarders.

My grandmother was one of three widows living in a row of Victorian houses on Dovercourt Road, just south of Bloor Street. At first, the three resisted pressure from the developers to sell up and move to make way for the incursion of the horrific high rise towers that now stand where the houses once did. A developer upped his offer several times, but the widows had made a pact not to sell.

Finally, one by one they caved. The three houses were torn down and the massive building was constructed, the main entrance located exactly where 718 once was. One person on the southwest corner of the building site at Rusholme and Hepbourne streets did not sell and the house is there to this day, dominated by the great white tower.

My grandmother moved to a bungalow at 105 Castlewood Rd. in the north of the city, a sterile suburb at the time, since transformed into a neighborhood of monster homes.

International Women’s Day provides an opportunity to reflect on her life. As a senior citizen she carried on her churchly activities through the Baptist Diamond Fellowship by counselling the homeless and drug addicted. She also crocheted coasters, “lap” afghans for charity, made magnetic felt flowers and other crafts from such found objects as mini plastic milk creamer containers and plastic bread bag tags.

In later years, as her eyesight and hearing worsened, she kept busy making balls out of rubber bands, some of which are still intact today, almost 25 years after her death.

DEVELOPER WOES TODAY

I was reminded of my grandmother’s battle last week while attending a community meeting about the massive development project slated to be built where the old Honest Ed’s discount shop operated for years at the southeast corner of Bathurst and Bloor.

Horrific 24-storey towers are planned for the site. Due to pressure from the local community, the plan has been revised to include parkland and retail space. At the meeting, I observed artfully presented maps of the available zones for large-scale development in the area in red by the city planner.

The city’s position on the development appears to be based on the notion that since there are so few areas for development, this particular space should be filled with monster towers, replacing the heritage buildings and pretty street that Honest Ed Mirvish preserved.

This seems like a cop out or a “lowest common denominator” approach. It is extremely cynical to state that since we have very little land, we must build on it under the pretext of providing affordable housing when the proceeds will in reality line the pockets of very wealthy people.

Some people seem to believe that they will find cheap housing there, but even if the developer strikes a deal now with the city over the cost of rent, who is to say that they will stick to it? It’s not publicly funded housing.

I lived across from the Neo Bankside buildings in London, right behind the Tate Modern art gallery in Southwark for the four years during which they were built. Originally the developers were supposed to provide some affordable housing. Eventually, the landlords managed to wriggle out of the deal.

Those towers have lovely terraced gardens at their base, but no one is ever seen in them.

Despite the reassurances from the city planner that Honest Ed’s Alley, surrounding playgrounds and an “invisible tent-like structure,” will mitigate the impact of sky rise towers, it is highly unlikely that anyone will want to spend time in the shadow of these structures.

They will probably produce wind tunnels and be suitable mainly as a place for people to take their dogs.

From experience, I know that once the thing is built, cold hard reality will set in — the pretty pictures drawn by the architect will never be the reality and instead this development project will destroy the neighborhood. What controls will be in place to ensure that the plans do not change throughout the construction process?

I think these buildings should be at least half the proposed height of 24 floors. I’m sure when the developers put in their proposal they assumed they’d be lucky to get away with 10 storeys, so they are undoubtedly rubbing their hands in glee.

Residents in Seaton Village, Bloor West Village and elsewhere in the city have spent many years supporting the Mirvish family by shopping at their stores and attending their theaters.

My mother, Joan Mollins, ca. 1961 in Bracebridge, Ont., wearing a dress purchased at Honest Ed’s by my grandmother as a gift.

Part of that support involved a sense of pride at Ed’s efforts to preserve heritage, help artists and maintain the integrity of the neighborhood.

The community supported him and now his son, David, has apparently turned on the community by selling the parcel of land.

I suppose the city will not be satisfied until absolutely all heritage is destroyed and the entire landmass of Toronto is covered with 30 foot towers. 

My grandmother, who also shopped at Honest Ed’s, died in 1992. She was almost 95.

She painted “by number” a picture that reminded her of her father’s sleigh and the fun she had when he was pulling her sled along behind him.

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