Tag Archives: Bogor

Remembering Evangeline Campbell, resolute wordsmith

Two weeks ago on April 28, I attended a memorial for Evangeline Campbell (1934-2018), also known as “Vange” and even “Mrs Campbell” in days gone by when children addressed their elders with respectful titles.

On the eve of Mother’s Day, I’m thinking of her. She is in my thoughts not only as the mother of Rebecca and Naomi — friends I’ve had the good fortune to have known for 80 percent of my lifetime — but also as a friend.

At Evangeline’s memorial, which took place in the upstairs space at the Great Canadian Theatre Company in Ottawa, I was struck by the eulogies. They mostly centered around letters — letters she had written, letters others had written to her and unwritten letters. As I listened, I thought about how she had penned and openly voiced her struggle with writing them — as I have — and as probably all letter writers have done at times.

But what struck me most of all was how many letters she had written and what a big impact they obviously imprinted on the lives of her friends. This got me thinking, and today I took the letters I had received from her out of a box to re-read them.

She wrote to me mostly over the five year period when I lived in London from 2008 to 2013.

The letters are packed with information — written in neat longhand, often on multiple cards on different dates, but placed in a single envelope to send overseas. Some include Post-It notes and in one, two small gifts: a hankie and a welsh spoon — for me, a reminder of a long ago stay and family walk at Buck Farm near Wrexham, Wales on her recommendation.

Keepsakes within keepsakes, thoughts on thoughts, as well as caring concern and aesthetic ruminations on art, textiles, literature and imagery.

 

 

 

 

 

 

 

She was an artist. She was dissuaded from art school into a university library science program to study for a career. A similar fate of so many artists it would seem, but in fact putting her into an avant-garde of Canadian women who were university educated, married career women, with children.

Her career and a job with the federal environment ministry took her to Washington for conferences a few times, and she stayed at our home in Georgetown after they were over, enjoying art and culture. Highlights included a Shirley Horn concert, music at Blues Alley, One Step Down, visits to Dumbarton Oaks, textile and other museums — once with her husband Douglas — and always with my parents.

In 2013, I moved from London to live in Bogor, Indonesia. She thoughtfully rang me when I was visiting Toronto for Christmas to wish me good fortune before I returned to Bogor.

The last time I saw her, she took as a gift one of the pussy hats my mother and I had knitted for the Jan. 21, 2017 Women’s March (on Washington) to protest President Trump’s derogatory anti-women remarks.

On March 18, two months after the march, Evangeline, Douglas and Rebecca visited for lunch and she left wearing the hat.

Almost 10 years earlier, in 2007, she had written in a card after a visit to our home in Toronto that she wished she could have made her way around the living room to examine the pictures more closely.

She and I were both born when the sun was in the sign of Taurus — a few days and quite a few years apart. I tried to remember to write to her on her birthday each year from Indonesia and later Mexico where I moved in 2014  — countries with unreliable postal services — by email, but there were gaps.

“Neuf heures de matin,” Jean- Jacques Sempe

I found a descriptive and tedious email I sent last year when I was in Nairobi attending a conference on the fall armyworm pest. Not exactly the kind of note one wants to receive on their birthday, I thought in retrospect.

At the conclusion of the memorial, friends were told they could take letters and cards addressed to them that she had started writing and which were left unfinished.

“Summer Peace,” Vladimir Rumyantsev

There was another box of blank cards and I took several. I am quite sure she would have been likely to send me the card pictured  on the left featuring a cat peering out a window at a cityscape from a chair, a representation of “Neuf heures de matin,” by Jean- Jacques Sempe.

Compare it with “Summer Peace,” on the right, featuring a cat and an angel on a branch, a reproduction of a watercolour by Vladimir Rumyantsev, she sent to me in 2011 because she loved the image: “Our idealized image of old England,” which never actually existed, she wrote.

I’m not sure who will receive the cards I selected, since letter writing is now almost a thing of the past.

This at least is certain, fond memories of pleasant times will prevail.

***

Bogor’s puppet maker Pak Dase and Arzuna the monkey girl

Wayang puppet maker Dase Spartakus lives in Lebak Kantin, a tangled network of narrow lanes connected to Bogor’s middle-class Sempur neighborhood by an orange footbridge suspended across the Ciliwung River.

The iron bridge sways and bounces under the weight of pedestrians and motorbikes — during rainy season only a frightening few feet above the angry river, which churns its way towards Indonesia’s capital Jakarta en route to the Java Sea.

Orange Suspension Bridge

English-speaking Pak Dase has lived in the impoverished area since his birth in September 1956, and he’s been in the puppet business for more than 30 years. His house is painted bright green inside, the floors and exterior are covered with black and white ceramic tiles, reminiscent of Javanese and Balinese poleng cloth, which symbolises opposites.

Pak Dase, wayang puppet maker

Not only does he make the “wayang golek”, or rod puppets, himself, but he also serves as a broker, selling puppets made by his uncle, a sixth-generation puppet maker.

Pak Dase, who is father of 11 children, has a great sense of humor. He takes the puppets from the walls to demonstrate how they can perform their roles — laughing as he manipulates them, telling abridged versions of the old epic tales they are meant to bring to life.

Pak Dase

Although I bought Rama, Sinta, Arjuna, Srikandi and Rawana, I really wanted Hanoman, the king of the monkeys, who plays a central role in the Javanese epic tale Ramayana.

Wayang puppets

 — Sinta and Rama —

Wayang puppets

 — Arjuna and Srikandi —

Wayang

— Rawana —

In the 10th-century story based on a Hindu legend, Hanoman saves the princess Sinta, whose husband Rama goes to war against Rawana, her kidnapper and the brother of Surpanka.

Pak Dase didn’t have any in stock, but said he would make me Hanoman and his wife. When I picked up the beautiful puppets a few weeks later, he told me that the monkey girl’s name is Arzuna.

Wayang puppets

— Arzuna and Hanoman — 

I kept looking everywhere for information about Arzuna and asked many people. No one had ever heard of her. I realized then that Pak Dase had played a bit of a trick on me.

The next time I visited with a friend, I asked him about Arzuna and he said laughingly that she doesn’t exist in the old epics — she is a special puppet.

I can testify to the quality of Pak Dase’s work. I’ve travelled to various places in Indonesia and visited markets in each one — never have I seen any puppets that come close to the quality of those made by his family.

Today may have been my last visit to Pak Dase. I took another of the several friends I’ve taken to see him and could not resist buying a ninth puppet from him.

I bought Bhima, the father of Ghatot(kacha), who I had said a month or so ago would be my final puppet purchase.

Ghatotkacha (green face) and Bhima (Blue face)

I managed to hold back tears during our farewell handshake.

Pak Dase said with enthusiasm that he hopes I will return to Indonesia one day, and I believe he meant it.

I was glad to hear that his third-born son is interested in learning the wayang business.

For more pictures, please click here